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of commerce-第2章

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YORKSHIRE; sent to the expedition against SICILY near forty
thousand men。 DIONYSIUS the elder; it is said; maintained a
standing army of a hundred thousand foot and ten thousand horse;
besides a large fleet of four hundred sail; though his
territories extended no farther than the city of SYRACUSE; about
a third of the island of SICILY; and some sea…port towns and
garrisons on the coast of ITALY and ILLYRICUM。 It is true; the
ancient armies; in time of war; subsisted much upon plunder: But
did not the enemy plunder in their turn? which was a more ruinous
way of levying a tax; than any other that could be devised。 In
short; no probable reason can be assigned for the great power of
the more ancient states above the modern; but their want of
commerce and luxury。 Few artizans were maintained by the labour
of the farmers; and therefore more soldiers might live upon it。
LIVY says; that ROME; in his time; would find it difficult to
raise as large an army as that which; in her early days; she sent
out against the GAULS and LATINS。 Instead of those soldiers who
fought for liberty and empire in CAMILLUS'S time; there were; in
AUGUSTUS'S days; musicians; painters; cooks; players; and
tailors; and if the land was equally cultivated at both periods;
it could certainly maintain equal numbers in the one profession
as in the other。 They added nothing to the mere necessaries of
life; in the latter period more than in the former。
    It is natural on this occasion to ask; whether sovereigns may
not return to the maxims of ancient policy; and consult their own
interest in this respect; more than the happiness of their
subjects? I answer; that it appears to me; almost impossible; and
that because ancient policy was violent; and contrary to the more
natural and usual course of things。 It is well known with what
peculiar laws SPARTA was governed; and what a prodigy that
republic is justly esteemed by every one; who has considered
human nature as it has displayed itself in other nations; and
other ages。 Were the testimony of history less positive and
circumstantial; such a government would appear a mere
philosophical whim or fiction; and impossible ever to be reduced
to practice。 And though the ROMAN and other ancient republics
were supported on principles somewhat more natural; yet was there
an extraordinary concurrence of circumstances to make them submit
to such grievous burthens。 They were free states; they were small
ones; and the age being martial; all their neighbours were
continually in arms。 Freedom naturally begets public spirit;
especially in small states; and this public spirit; this amor
patriae; must encrease; when the public is almost in continual
alarm; and men are obliged; every moment; to expose themselves to
the greatest dangers for its defence。 A continual succession of
wars makes every citizen a soldier: He takes the field in his
turn: And during his service he is chiefly maintained by himself。
This service is indeed equivalent to a heavy tax; yet is it less
felt by a people addicted to arms; who fight for honour and
revenge more than pay; and are unacquainted with gain and
industry as well as pleasure。 Not to mention the great equality
of fortunes among the inhabitants of the ancient republics; where
every field; belonging to a different proprietor; was able to
maintain a family; and rendered the numbers of citizens very
considerable; even without trade and manufactures。
    But though the want of trade and manufactures; among a free
and very martial people; may sometimes have no other effect than
to render the public more powerful; it is certain; that; in the
common course of human affairs; it will have a quite contrary
tendency。 Sovereigns must take mankind as they find them; and
cannot pretend to introduce any violent change in their
principles and ways of thinking。 A long course of time; with a
variety of accidents and circumstances; are requisite to produce
those great revolutions; which so much diversify the face of
human affairs。 And the less natural any set of principles are;
which support a particular society; the more difficulty will a
legislator meet with in raising and cultivating them。 It is his
best policy to comply with the common bent of mankind; and give
it all the improvements of which it is susceptible。 Now;
according to the most natural course of things; industry and arts
and trade encrease the power of the sovereign as well as the
happiness of the subjects; and that policy is violent; which
aggrandizes the public by the poverty of individuals。 This will
easily appear from a few considerations; which will present to us
the consequences of sloth and barbarity。
    Where manufactures and mechanic arts are not cultivated; the
bulk of the people must apply themselves to agriculture; and if
their skill and industry encrease; there must arise a great
superfluity from their labour beyond what suffices to maintain
them。 They have no temptation; therefore; to encrease their skill
and industry; since they cannot exchange that superfluity for any
commodities; which may serve either to their pleasure or vanity。
A habit of indolence naturally prevails。 The greater part of the
land lies uncultivated。 What is cultivated; yields not its utmost
for want of skill and assiduity in the farmers。 If at any time
the public exigencies require; that great numbers should be
employed in the public service; the labour of the people
furnishes now no superfluities; by which these numbers can be
maintained。 The labourers cannot encrease their skill and
industry on a sudden。 Lands uncultivated cannot be brought into
tillage for some years。 The armies; mean while; must either make
sudden and violent conquests; or disband for want of subsistence。
A regular attack or defence; therefore; is not to be expected
from such a people; and their soldiers must be as ignorant and
unskilful as their farmers and manufacturers。
    Every thing in the world is purchased by labour; and our
passions are the only causes of labour。 When a nation abounds in
manufactures and mechanic arts; the proprietors of land; as well
as the farmers; study agriculture as a science; and redouble
their industry and attention。 The superfluity; which arises from
their labour; is not lost; but is exchanged with manufactures for
those commodities; which men's luxury now makes them covet。 By
this means; land furnishes a great deal more of the necessaries
of life; than what suffices for those who cultivate it。 In times
of peace and tranquillity; this superfluity goes to the
maintenance of manufacturers; and the improvers of liberal arts。
But it is easy for the public to convert many of these
manufacturers into soldiers; and maintain them by that
superfluity; which arises from the labour of the farmers。
Accordingly we find; that this is the case in all civilized
governments。 When the sovereign raises an army; what is the
consequence? He imposes a tax。 This tax obliges all the people to
retrench what is least necessary to their subsistence。 Those; who
labour in such commodities; must either enlist in the troops; or
turn themselves to agriculture; and thereby oblige some labourers
to enlist for want of business。 And to consider the matter
abstractedly; manufactures encrease the power of the state only
as they store up so much labour; and that of a kind to which the
public may lay claim; without depriving any one of the
necessaries of life。 The more labour; therefore; is employed
beyond mere necessaries; the more powerful is any state; since
the persons engaged in that labour may easily be converted to the
public service。 In a state without manufactures; there may be the
same number of hands; but there is not the same quantity of
labour; nor of the same kind。 All the labour is there bestowed
upon necessaries; which can admit of little or no abatement。
    Thus the greatness of the sovereign and the happiness of the
state are; in a great measure; united with regard to trade and
manufactures。 It is a violent method; and in most cases
impracticable; to oblige the labourer to toil; in order to raise
from the land more than what subsists himself and family。 Furnish
him wi
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