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make a precedent which in turn will divide and ruin them； for a
minority of their own will secede from them whenever a majority
refuses to be controlled by such minority。 For instance； why may not
any portion of a new confederacy a year or two hence arbitrarily
secede again； precisely as portions of the present Union now claim to
secede from it？ All who cherish disunion sentiments are now being
educated to the exact temper of doing this。
Is there such perfect identity of interests among the States to
compose a new Union as to produce harmony only； and prevent renewed
secession？
Plainly； the central idea of secession is the essence of anarchy。 A
majority held in restraint by constitutional checks and limitations；
and always changing easily with deliberate changes of popular
opinions and sentiments； is the only true sovereign of a free people。
Whoever rejects it does； of necessity； fly to anarchy or to
despotism。 Unanimity is impossible； the rule of a minority； as a
permanent arrangement； is wholly inadmissible； so that； rejecting the
majority principle； anarchy or despotism in some form is all that is
left。
I do not forget the position assumed by some； that constitutional
questions are to be decided by the Supreme Court； nor do I deny that
such decisions must be binding； in any case； upon the parties to a
suit； as to the object of that suit； while they are also entitled to
very high respect and consideration in all parallel cases by all
other departments of the government。 And； while it is obviously
possible that such decision may be erroneous in any given case； still
the evil effect following it； being limited to that particular case；
with the chance that it may be overruled and never become a precedent
for other cases； can better be borne than could the evils of a
different practice。 At the same time； the candid citizen must
confess that if the policy of the government； upon vital questions
affecting the whole people； is to be irrevocably fixed by decisions
of the Supreme Court； the instant they are made； in ordinary
litigation between parties in personal actions； the people will have
ceased to be their own rulers； having to that extent practically
resigned the government into the hands of that eminent tribunal。 Nor
is there in this view any assault upon the court or the judges。 It
is a duty from which they may not shrink to decide cases properly
brought before them； and it is no fault of theirs if others seek to
turn their decisions to political purposes。
One section of our country believes slavery is right； and ought to be
extended； while the other believes it is wrong； and ought not to be
extended。 This is the only substantial dispute。 The fugitive slave
clause of the Constitution and the law for the suppression of the
foreign slave trade are each as well enforced； perhaps； as any law
can ever be in a community where the moral sense of the people
imperfectly supports the law itself。 The great body of the people
abide by the dry legal obligation in both cases； and a few break over
in each。 This； I think； cannot be perfectly cured； and it would be
worse in both cases after the separation of the sections than before。
The foreign slave trade； now imperfectly suppressed； would be
ultimately revived； without restriction； in one section； while
fugitive slaves； now only partially surrendered； would not be
surrendered at all by the other。
Physically speaking； we cannot separate。 We cannot remove our
respective sections from each other； nor build an impassable wall
between them。 A husband and wife may be divorced and go out of the
presence and beyond the reach of each other； but the different parts
of our country cannot do this。 They cannot but remain face to face；
and intercourse； either amicable or hostile； must continue between
them。 Is it possible； then； to make that intercourse more
advantageous or more satisfactory after separation than before？ Can
aliens make treaties easier than friends can make laws？ Can treaties
be more faithfully enforced between aliens than laws can among
friends？ Suppose you go to war； you cannot fight always； and when；
after much loss on both sides； and no gain on either； you cease
fighting； the identical old questions as to terms of intercourse are
again upon you。
This country； with its institutions； belongs to the people who
inhabit it。 Whenever they shall grow weary of the existing
government； they can exercise their constitutional right of amending
it； or their revolutionary right to dismember or overthrow it。 I
cannot be ignorant of the fact that many worthy and patriotic
citizens are desirous of having the national Constitution amended。
While I make no recommendation of amendments； I fully recognize the
rightful authority of the people over the whole subject； to be
exercised in either of the modes prescribed in the instrument itself；
and I should； under existing circumstances； favor rather than oppose
a fair opportunity being afforded the people to act upon it。 I will
venture to add that to me the convention mode seems preferable； in
that it allows amendments to originate with the people themselves；
instead of only permitting them to take or reject propositions
originated by others not especially chosen for the purpose； and which
might not be precisely such as they would wish to either accept or
refuse。 I understand a proposed amendment to the Constitution which
amendment； however； I have not seenhas passed Congress； to the
effect that the Federal Government shall never interfere with the
domestic institutions of the States； including that of persons held
to service。 To avoid misconstruction of what I have said； I depart
from my purpose not to speak of particular amendments so far as to
say that； holding such a provision to now be implied constitutional
law； I have no objection to its being made express and irrevocable。
The chief magistrate derives all his authority from the people； and
they have conferred none upon him to fix terms for the separation of
the States。 The people themselves can do this also if they choose；
but the executive； as such； has nothing to do with it。 His duty is
to administer the present government； as it came to his hands； and to
transmit it； unimpaired by him； to his successors。
Why should there not be a patient confidence in the ultimate justice
of the people？ Is there any better or equal hope in the world？ In our
present differences is either party without faith of being in the
right？ If the Almighty Ruler of nations； with his eternal truth and
justice； be on your side of the North； or on yours of the South； that
truth and that justice will surely prevail by the judgment of this
great tribunal of the American people。
By the frame of the government under which we live； this same people
have wisely given their public servants but little power for
mischief； and have； with equal wisdom； provided for the return of
that little to their own hands at very short intervals。 While the
people retain their virtue and vigilance； no administration； by any
extreme of wickedness or folly； can very seriously injure the
government in the short space of four years。
My countrymen； one and all； think calmly and well upon this whole
subject。 Nothing valuable can be lost by taking time。 If there be
an object to hurry any of you in hot haste to a step which you would
never take deliberately； that object will be frustrated by taking
time； but no good object can be frustrated by it。 Such of you as are
now dissatisfied still have the old Constitution unimpaired； and； on
the sensitive point； the laws of your own framing under it； while the
new administration will have no immediate power； if it would； to
change either。 If it were admitted that you who are dissatisfied
hold the right side in the dispute； there still is no single good
reason for precipitate action。 Intelligence；