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Withinne his oghne conscience：
And thus the foles evidence；
Which was of goddes grace enspired；
Makth that good conseil was desired。
He putte awey the vicious
And tok to him the vertuous；
The wrongful lawes ben amended；
The londes good is wel despended；
The poeple was nomore oppressed；
And thus stod every thing redressed。 4010
For where a king is propre wys；
And hath suche as himselven is
Of his conseil； it mai noght faile
That every thing ne schal availe：
The vices thanne gon aweie；
And every vertu holt his weie；
Wherof the hihe god is plesed；
And al the londes folk is esed。
For if the comun poeple crie；
And thanne a king list noght to plie 4020
To hiere what the clamour wolde；
And otherwise thanne he scholde
Desdeigneth forto don hem grace；
It hath be sen in many place；
Ther hath befalle gret contraire；
And that I finde of ensamplaire。
After the deth of Salomon；
Whan thilke wise king was gon；
And Roboas in his persone
Receive scholde the corone； 4030
The poeple upon a Parlement
Avised were of on assent；
And alle unto the king thei preiden；
With comun vois and thus thei seiden：
〃Oure liege lord； we thee beseche
That thou receive oure humble speche
And grante ous that which reson wile；
Or of thi grace or of thi skile。
Thi fader； whil he was alyve
And myhte bothe grante and pryve； 4040
Upon the werkes whiche he hadde
The comun poeple streite ladde：
Whan he the temple made newe；
Thing which men nevere afore knewe
He broghte up thanne of his taillage；
And al was under the visage
Of werkes whiche he made tho。
Bot nou it is befalle so；
That al is mad； riht as he seide；
And he was riche whan he deide； 4050
So that it is no maner nede；
If thou therof wolt taken hiede；
To pilen of the poeple more；
Which long time hath be grieved sore。
And in this wise as we thee seie；
With tendre herte we thee preie
That thou relesse thilke dette；
Which upon ous thi fader sette。
And if thee like to don so；
We ben thi men for everemo； 4060
To gon and comen at thin heste。〃
The king； which herde this requeste；
Seith that he wole ben avised；
And hath therof a time assised；
And in the while as he him thoghte
Upon this thing； conseil he soghte。
And ferst the wise knyhtes olde；
To whom that he his tale tolde；
Conseilen him in this manere；
That he with love and with glad chiere 4070
Foryive and grante al that is axed
Of that his fader hadde taxed；
For so he mai his regne achieve
With thing which schal him litel grieve。
The king hem herde and overpasseth；
And with these othre his wit compasseth；
That yonge were and nothing wise。
And thei these olde men despise；
And seiden： 〃Sire； it schal be schame
For evere unto thi worthi name； 4080
If thou ne kepe noght the riht；
Whil thou art in thi yonge myht；
Which that thin olde fader gat。
Bot seie unto the poeple plat；
That whil thou livest in thi lond；
The leste finger of thin hond
It schal be strengere overal
Than was thi fadres bodi al。
And this also schal be thi tale；
If he hem smot with roddes smale； 4090
With Scorpions thou schalt hem smyte；
And wher thi fader tok a lyte；
Thou thenkst to take mochel more。
Thus schalt thou make hem drede sore
The grete herte of thi corage；
So forto holde hem in servage。
This yonge king him hath conformed
To don as he was last enformed；
Which was to him his undoinge：
For whan it cam to the spekinge； 4100
He hath the yonge conseil holde；
That he the same wordes tolde
Of al the poeple in audience；
And whan thei herden the sentence
Of his malice and the manace；
Anon tofore his oghne face
Thei have him oultreli refused
And with ful gret reproef accused。
So thei begunne forto rave；
That he was fain himself to save； 4110
For as the wilde wode rage
Of wyndes makth the See salvage；
And that was calm bringth into wawe；
So for defalte of grace and lawe
This poeple is stered al at ones
And forth thei gon out of hise wones；
So that of the lignages tuelve
Tuo tribes only be hemselve
With him abiden and nomo：
So were thei for everemo 4120
Of no retorn withoute espeir
Departed fro the rihtfull heir。
Al Irahel with comun vois
A king upon here oghne chois
Among hemself anon thei make；
And have here yonge lord forsake；
A povere knyht Jeroboas
Thei toke； and lefte Roboas；
Which rihtfull heir was be descente。
Lo； thus the yonge cause wente： 4130
For that the conseil was noght good；
The regne fro the rihtfull blod
Evere afterward divided was。
So mai it proven be this cas
That yong conseil； which is to warm；
Er men be war doth ofte harm。
Old age for the conseil serveth；
And lusti youthe his thonk deserveth
Upon the travail which he doth；
And bothe； forto seie a soth； 4140
Be sondri cause forto have；
If that he wole his regne save；
A king behoveth every day。
That on can and that other mai；
Be so the king hem bothe reule；
For elles al goth out of reule。
And upon this matiere also
A question betwen the tuo
Thus writen in a bok I fond；
Wher it be betre for the lond 4150
A king himselve to be wys；
And so to bere his oghne pris；
And that his consail be noght good；
Or other wise if it so stod；
A king if he be vicious
And his conseil be vertuous。
It is ansuerd in such a wise；
That betre it is that thei be wise
Be whom that the conseil schal gon；
For thei be manye； and he is on； 4160
And rathere schal an one man
With fals conseil； for oght he can；
From his wisdom be mad to falle；
Thanne he al one scholde hem alle
Fro vices into vertu change；
For that is wel the more strange。
Forthi the lond mai wel be glad；
Whos king with good conseil is lad；
Which set him unto rihtwisnesse；
So that his hihe worthinesse 4170
Betwen the reddour and Pite
Doth mercy forth with equite。
A king is holden overal
To Pite； bot in special
To hem wher he is most beholde；
Thei scholde his Pite most beholde
That ben the Lieges of his lond；
For thei ben evere under his hond
After the goddes ordinaunce
To stonde upon his governance。 4180
Of themperour Anthonius
I finde hou that he seide thus；
That levere him were forto save
Oon of his lieges than to have
Of enemis a thousend dede。
And this he lernede； as I rede；
Of Cipio； which hadde be
Consul of Rome。 And thus to se
Diverse ensamples hou thei stonde；
A king which hath the charge on honde 4190
The comun poeple to governe；
If that he wole； he mai wel lerne。
Is non so good to the plesance
Of god； as is good governance；
And every governance is due
To Pite： thus I mai argue
That Pite is the foundement
Of every kinges regiment；
If it be medled with justice。
Thei tuo remuen alle vice； 4200
And ben of vertu most vailable
To make a kinges regne stable。
Lo； thus the foure pointz tofore；
In governance as thei ben bore；
Of trouthe ferst and of largesse；
Of Pite forth with rihtwisnesse；
I have hem told； and over this
The fifte point； so as it is
Set of the reule of Policie；
Wherof a king schal modefie 4210
The fleisschly lustes of nature；
Nou thenk I telle of such mesure；
That bothe kinde schal be served
And ek the lawe of god observed。
The Madle is mad for the the femele；
Bot where as on desireth fele；
That nedeth noght be weie of kinde：
For whan a man mai redy finde
His oghne wif； what scholde he seche
In strange places to beseche 4220
To borwe an other mannes plouh；
Whan he hath geere good ynouh
Affaited at his oghne heste；
And is to him wel more honeste
Than other thing which is unknowe？
Forthi scholde every good man knowe
And thenke； hou that in mariage
His trouthe pliht lith in morgage；
Which if he breke； it is falshode；
And that descordeth to manhode； 4230
And namely toward the grete；
Wherof the bokes alle trete；
So as the Philosophre techeth
To Alisandre； and him betecheth
The lore hou that he schal mesure
His bodi； so that no mesure
Of fleisshly lust he scholde excede。
And thus forth if I schal procede；
The fifte point； as I seide er；
Is chastete； which sielde wher 4240
Comth nou adaies into place；
And natheles； bot it be grace
Above alle othre in special；
Is non that chaste mai ben all。
Bot yit a kinges hihe astat；
Which of his ordre as a prelat
Schal ben enoignt and seintefied；
He mot be more magnefied
For dignete o