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essays and lectures-第20章

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fourths of the British public on all points is one of the first

elements of sanity; one of the deepest consolations in all moments

of spiritual doubt。



As regards the ideas these young men brought to the regeneration of

English art; we may see at the base of their artistic creations a

desire for a deeper spiritual value to be given to art as well as a

more decorative value。



Pre…Raphaelites they called themselves; not that they imitated the

early Italian masters at all; but that in their work; as opposed to

the facile abstractions of Raphael; they found a stronger realism

of imagination; a more careful realism of technique; a vision at

once more fervent and more vivid; an individuality more intimate

and more intense。



For it is not enough that a work of art should conform to the

aesthetic demands of its age:  there must be also about it; if it

is to affect us with any permanent delight; the impress of a

distinct individuality; an individuality remote from that of

ordinary men; and coming near to us only by virtue of a certain

newness and wonder in the work; and through channels whose very

strangeness makes us more ready to give them welcome。



LA PERSONNALITE; said one of the greatest of modem French critics;

VOILE CE QUI NOUS SAUVERA。



But above all things was it a return to Nature … that formula which

seems to suit so many and such diverse movements:  they would draw

and paint nothing but what they saw; they would try and imagine

things as they really happened。  Later there came to the old house

by Blackfriars Bridge; where this young brotherhood used to meet

and work; two young men from Oxford; Edward Burne…Jones and William

Morris … the latter substituting for the simpler realism of the

early days a more exquisite spirit of choice; a more faultless

devotion to beauty; a more intense seeking for perfection:  a

master of all exquisite design and of all spiritual vision。  It is

of the school of Florence rather than of that of Venice that he is

kinsman; feeling that the close imitation of Nature is a disturbing

element in imaginative art。  The visible aspect of modern life

disturbs him not; rather is it for him to render eternal all that

is beautiful in Greek; Italian; and Celtic legend。  To Morris we

owe poetry whose perfect precision and clearness of word and vision

has not been excelled in the literature of our country; and by the

revival of the decorative arts he has given to our individualised

romantic movement the social idea and the social factor also。



But the revolution accomplished by this clique of young men; with

Ruskin's faultless and fervent eloquence to help them; was not one

of ideas merely but of execution; not one of conceptions but of

creations。



For the great eras in the history of the development of all the

arts have been eras not of increased feeling or enthusiasm in

feeling for art; but of new technical improvements primarily and

specially。  The discovery of marble quarries in the purple ravines

of Pentelicus and on the little low…lying hills of the island of

Paros gave to the Greeks the opportunity for that intensified

vitality of action; that more sensuous and simple humanism; to

which the Egyptian sculptor working laboriously in the hard

porphyry and rose…coloured granite of the desert could not attain。

The splendour of the Venetian school began with the introduction of

the new oil medium for painting。  The progress in modern music has

been due to the invention of new instruments entirely; and in no

way to an increased consciousness on the part of the musician of

any wider social aim。  The critic may try and trace the deferred

resolutions of Beethoven to some sense of the incompleteness of the

modern intellectual spirit; but the artist would have answered; as

one of them did afterwards; 'Let them pick out the fifths and leave

us at peace。'



And so it is in poetry also:  all this love of curious French

metres like the Ballade; the Villanelle; the Rondel; all this

increased value laid on elaborate alliterations; and on curious

words and refrains; such as you will find in Dante Rossetti and

Swinburne; is merely the attempt to perfect flute and viol and

trumpet through which the spirit of the age and the lips of the

poet may blow the music of their many messages。



And so it has been with this romantic movement of ours:  it is a

reaction against the empty conventional workmanship; the lax

execution of previous poetry and painting; showing itself in the

work of such men as Rossetti and Burne…Jones by a far greater

splendour of colour; a far more intricate wonder of design than

English imaginative art has shown before。  In Rossetti's poetry and

the poetry of Morris; Swinburne and Tennyson a perfect precision

and choice of language; a style flawless and fearless; a seeking

for all sweet and precious melodies and a sustaining consciousness

of the musical value of each word are opposed to that value which

is merely intellectual。  In this respect they are one with the

romantic movement of France of which not the least characteristic

note was struck by Theophile Gautier's advice to the young poet to

read his dictionary every day; as being the only book worth a

poet's reading。



While; then; the material of workmanship is being thus elaborated

and discovered to have in itself incommunicable and eternal

qualities of its own; qualities entirely satisfying to the poetic

sense and not needing for their aesthetic effect any lofty

intellectual vision; any deep criticism of life or even any

passionate human emotion at all; the spirit and the method of the

poet's working … what people call his inspiration … have not

escaped the controlling influence of the artistic spirit。  Not that

the imagination has lost its wings; but we have accustomed

ourselves to count their innumerable pulsations; to estimate their

limitless strength; to govern their ungovernable freedom。



To the Greeks this problem of the conditions of poetic production;

and the places occupied by either spontaneity or self…consciousness

in any artistic work; had a peculiar fascination。  We find it in

the mysticism of Plato and in the rationalism of Aristotle。  We

find it later in the Italian Renaissance agitating the minds of

such men as Leonardo da Vinci。  Schiller tried to adjust the

balance between form and feeling; and Goethe to estimate the

position of self…consciousness in art。  Wordsworth's definition of

poetry as 'emotion remembered in tranquillity' may be taken as an

analysis of one of the stages through which all imaginative work

has to pass; and in Keats's longing to be 'able to compose without

this fever' (I quote from one of his letters); his desire to

substitute for poetic ardour 'a more thoughtful and quiet power;'

we may discern the most important moment in the evolution of that

artistic life。  The question made an early and strange appearance

in your literature too; and I need not remind you how deeply the

young poets of the French romantic movement were excited and

stirred by Edgar Allan Poe's analysis of the workings of his own

imagination in the creating of that supreme imaginative work which

we know by the name of THE RAVEN。



In the last century; when the intellectual and didactic element had

intruded to such an extent into the kingdom which belongs to

poetry; it was against the claims of the understanding that an

artist like Goethe had to protest。  'The more incomprehensible to

the understanding a poem is the better for it;' he said once;

asserting the complete supremacy of the imagination in poetry as of

reason in prose。  But in this century it is rather against the

claims of the emotional faculties; the claims of mere sentiment and

feeling; that the artist must react。  The simple utterance of joy

is not poetry any more than a mere personal cry of pain; and the

real experiences of the artist are always those which do not find

their direct
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