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travels with a donkey in the cevennes-第12章

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monk's existence。  A long novitiate and every proof of constancy of 

mind and strength of body is required before admission to the 

order; but I could not find that many were discouraged。  In the 

photographer's studio; which figures so strangely among the 

outbuildings; my eye was attracted by the portrait of a young 

fellow in the uniform of a private of foot。  This was one of the 

novices; who came of the age for service; and marched and drilled 

and mounted guard for the proper time among the garrison of 

Algiers。  Here was a man who had surely seen both sides of life 

before deciding; yet as soon as he was set free from service he 

returned to finish his novitiate。



This austere rule entitles a man to heaven as by right。  When the 

Trappist sickens; he quits not his habit; he lies in the bed of 

death as he has prayed and laboured in his frugal and silent 

existence; and when the Liberator comes; at the very moment; even 

before they have carried him in his robe to lie his little last in 

the chapel among continual chantings; joy…bells break forth; as if 

for a marriage; from the slated belfry; and proclaim throughout the 

neighbourhood that another soul has gone to God。



At night; under the conduct of my kind Irishman; I took my place in 

the gallery to hear compline and SALVE REGINA; with which the 

Cistercians bring every day to a conclusion。  There were none of 

those circumstances which strike the Protestant as childish or as 

tawdry in the public offices of Rome。  A stern simplicity; 

heightened by the romance of the surroundings; spoke directly to 

the heart。  I recall the whitewashed chapel; the hooded figures in 

the choir; the lights alternately occluded and revealed; the strong 

manly singing; the silence that ensued; the sight of cowled heads 

bowed in prayer; and then the clear trenchant beating of the bell; 

breaking in to show that the last office was over and the hour of 

sleep had come; and when I remember; I am not surprised that I made 

my escape into the court with somewhat whirling fancies; and stood 

like a man bewildered in the windy starry night。



But I was weary; and when I had quieted my spirits with Elizabeth 

Seton's memoirs … a dull work … the cold and the raving of the wind 

among the pines (for my room was on that side of the monastery 

which adjoins the woods) disposed me readily to slumber。  I was 

wakened at black midnight; as it seemed; though it was really two 

in the morning; by the first stroke upon the bell。  All the 

brothers were then hurrying to the chapel; the dead in life; at 

this untimely hour; were already beginning the uncomforted labours 

of their day。  The dead in life … there was a chill reflection。  

And the words of a French song came back into my memory; telling of 

the best of our mixed existence:





'Que t'as de belles filles;

Girofle!

Girofla!

Que t'as de belles filles;

L'AMOUR LET COMPTERA!'





And I blessed God that I was free to wander; free to hope; and free 

to love。







THE BOARDERS







BUT there was another side to my residence at Our Lady of the 

Snows。  At this late season there were not many boarders; and yet I 

was not alone in the public part of the monastery。  This itself is 

hard by the gate; with a small dining…room on the ground…floor and 

a whole corridor of cells similar to mine upstairs。  I have 

stupidly forgotten the board for a regular RETRAITANT; but it was 

somewhere between three and five francs a day; and I think most 

probably the first。  Chance visitors like myself might give what 

they chose as a free…will offering; but nothing was demanded。  I 

may mention that when I was going away; Father Michael refused 

twenty francs as excessive。  I explained the reasoning which led me 

to offer him so much; but even then; from a curious point of 

honour; he would not accept it with his own hand。  'I have no right 

to refuse for the monastery;' he explained; 'but I should prefer if 

you would give it to one of the brothers。'



I had dined alone; because I arrived late; but at supper I found 

two other guests。  One was a country parish priest; who had walked 

over that morning from the seat of his cure near Mende to enjoy 

four days of solitude and prayer。  He was a grenadier in person; 

with the hale colour and circular wrinkles of a peasant; and as he 

complained much of how he had been impeded by his skirts upon the 

march; I have a vivid fancy portrait of him; striding along; 

upright; big…boned; with kilted cassock; through the bleak hills of 

Gevaudan。  The other was a short; grizzling; thick…set man; from 

forty…five to fifty; dressed in tweed with a knitted spencer; and 

the red ribbon of a decoration in his button…hole。  This last was a 

hard person to classify。  He was an old soldier; who had seen 

service and risen to the rank of commandant; and he retained some 

of the brisk decisive manners of the camp。  On the other hand; as 

soon as his resignation was accepted; he had come to Our Lady of 

the Snows as a boarder; and; after a brief experience of its ways; 

had decided to remain as a novice。  Already the new life was 

beginning to modify his appearance; already he had acquired 

somewhat of the quiet and smiling air of the brethren; and he was 

as yet neither an officer nor a Trappist; but partook of the 

character of each。  And certainly here was a man in an interesting 

nick of life。  Out of the noise of cannon and trumpets; he was in 

the act of passing into this still country bordering on the grave; 

where men sleep nightly in their grave…clothes; and; like phantoms; 

communicate by signs。



At supper we talked politics。  I make it my business; when I am in 

France; to preach political good…will and moderation; and to dwell 

on the example of Poland; much as some alarmists in England dwell 

on the example of Carthage。  The priest and the commandant assured 

me of their sympathy with all I said; and made a heavy sighing over 

the bitterness of contemporary feeling。



'Why; you cannot say anything to a man with which he does not 

absolutely agree;' said I; 'but he flies up at you in a temper。'



They both declared that such a state of things was antichristian。



While we were thus agreeing; what should my tongue stumble upon but 

a word in praise of Gambetta's moderation。  The old soldier's 

countenance was instantly suffused with blood; with the palms of 

his hands he beat the table like a naughty child。



'COMMENT; MONSIEUR?' he shouted。  'COMMENT?  Gambetta moderate?  

Will you dare to justify these words?'



But the priest had not forgotten the tenor of our talk。  And 

suddenly; in the height of his fury; the old soldier found a 

warning look directed on his face; the absurdity of his behaviour 

was brought home to him in a flash; and the storm came to an abrupt 

end; without another word。



It was only in the morning; over our coffee (Friday; September 

27th); that this couple found out I was a heretic。  I suppose I had 

misled them by some admiring expressions as to the monastic life 

around us; and it was only by a point…blank question that the truth 

came out。  I had been tolerantly used both by simple Father 

Apollinaris and astute Father Michael; and the good Irish deacon; 

when he heard of my religious weakness; had only patted me upon the 

shoulder and said; 'You must be a Catholic and come to heaven。'  

But I was now among a different sect of orthodox。  These two men 

were bitter and upright and narrow; like the worst of Scotsmen; and 

indeed; upon my heart; I fancy they were worse。  The priest snorted 

aloud like a battle…horse。



'ET VOUS PRETENDEZ MOURIR DANS CETTE ESPECE DE CROYANCE?' he 

demanded; and there is no type used by mortal printers large enough 

to qualify his accent。



I humbly indicated that I had no design of changing。



But he could not away with such a monstrous attitude。  'N
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