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（WASHINGTON； 1949）； FRED A。 KREMPLE； CULTURAL ASPECTS OF THE COUNCIL OF
CONSTANCE AND BASEL （ANN ARBOR； 1955）； JOHN PATRICK MCGOWAN； D'AILLY AND THE
COUNCIL OF CONSTANCE （WASHINGTON： CATHOLIC UNIVERSITY； 1936）。
FOR JOHN HUSS SEE JOHN HUS； LETTERS； 1904； E。 J。 KITTS； POPE JOHN XXIII AND
MASTER JOHN HUS （LONDON； 1910）； D。 S。 SCHAFF； JOHN HUS （1915）； SCHWARZE；
JOHN HUS （1915）； AND MATTHEW SPINKA； JOHN HUS AND THE CZECH REFORM （1941）。
PAGE 234。 JESUITISM。FOR A STATEMENT CONCERNING THE ORIGIN； THE PRINCIPLES；
AND THE PURPOSES OF THE 〃SOCIETY OF JESUS；〃 AS OUTLINED BY MEMBERS OF THIS
ORDER； SEE A WORK ENTITLED CONCERNING JESUITS； EDITED BY THE REV。 JOHN
GERARD； S。J。； AND PUBLISHED IN LONDON； 1902； BY THE CATHOLIC TRUTH SOCIETY。
IN THIS WORK IT IS SAID； 〃THE MAINSPRING OF THE WHOLE ORGANIZATION OF THE
SOCIETY IS A SPIRIT OF ENTIRE OBEDIENCE： 'LET EACH ONE；' WRITES ST。
IGNATIUS； 'PERSUADE HIMSELF THAT THOSE WHO LIVE UNDER OBEDIENCE OUGHT TO
ALLOW THEMSELVES TO BE MOVED AND DIRECTED BY DIVINE PROVIDENCE THROUGH THEIR
SUPERIORS； JUST AS THOUGH THEY WERE A DEAD BODY； WHICH ALLOWS ITSELF TO BE
CARRIED ANYWHERE AND TO BE TREATED IN ANY MANNER WHATEVER； OR AS AN OLD
MAN'S STAFF； WHICH SERVES HIM WHO HOLDS IT IN HIS HAND IN WHATSOEVER WAY HE
WILL。'
〃THIS ABSOLUTE SUBMISSION IS ENNOBLED BY ITS MOTIVE； AND SHOULD BE；
CONTINUES THE 。 。 。 FOUNDER； 'PROMPT； JOYOUS AND PERSEVERING； 。 。 。 THE
OBEDIENT RELIGIOUS ACCOMPLISHES JOYFULLY THAT WHICH HIS SUPERIORS HAVE
CONFIDED TO HIM FOR THE GENERAL GOOD； ASSURED THAT THEREBY HE CORRESPONDS
TRULY WITH THE DIVINE WILL。'〃THE COMTESSE R。 DE COURSON； IN CONCERNING
JESUITS； PAGE 6。
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SEE ALSO L。 E。 DUPIN； A COMPENDIOUS HISTORY OF THE CHURCH； CENT。
16； CH。 33 （LONDON； 1713； VOL。 4； PP。 132…135）； MOSHEIM； ECCLESIASTICAL
HISTORY； CENT。 16； SEC。 3； PT。 1； CH。 1； PAR。 10 （INCLUDING NOTES）； THE
ENCYCLOPEDIA BRITANNICA （9TH ED。）； ART。 〃JESUITS；〃 C。 PAROISSEN； THE
PRINCIPLES OF THE JESUITS； DEVELOPED IN A COLLECTION OF EXTRACTS FROM THEIR
OWN AUTHORS （LONDON； 1860AN EARLIER EDITION APPEARED IN 1839）； W。 C。
CARTWRIGHT； THE JESUITS； THEIR CONSTITUTION AND TEACHING （LONDON； 1876）； E。
L。 TAUNTON； THE HISTORY OF THE JESUITS IN ENGLAND；
1580…1773 （LONDON； 1901）。
SEE ALSO H。 BOEHMER； THE JESUITS （TRANSLATION FROM THE GERMAN； PHILADELPHIA；
CASTLE PRESS 1928 ）； E。 GOETHEIN； IGNATIUS LOYOLA AND THE GEGEN…REFORMATION
（HALLE； 1895）； T。 CAMPBELL； THE JESUITS； 1534
1921 （NEW YORK； 1922）； E。 L。 TAUNTON； THE HISTORY OF THE JESUITS IN
ENGLAND； 1580…1773 （LONDON； 1901）。
PAGE 235。 THE INQUISITION。FOR THE ROMAN CATHOLIC VIEW SEE THE CATHOLIC
ENCYCLOPEDIA； VOL。 8； ART。 〃INQUISITION〃 BY JOSEPH BLOTZER； P。
26 FF。： AND E。 VACANDARD； THE INQUISITION： A CRITICAL AND HISTORICAL
STUDY OF THE COERCIVE POWER OF THE CHURCH （NEW YORK： LONGMANS； GREEN AND
COMPANY； 1908）。
FOR AN ANGLO…CATHOLIC VIEW SEE HOFFMAN NICKERSON； THE INQUISITION： A
POLITICAL AND MILITARY STUDY OF ITS ESTABLISHMENT。 FOR THE NON…CATHOLIC VIEW
SEE PHILIP VAN LIMBORCH； HISTORY OF THE INQUISITION； HENRY CHARLES LEA； A
HISTORY OF THE INQUISITION OF THE MIDDLE AGES； 3 VOLS。； A HISTORY OF THE
INQUISITION OF SPAIN； 4 VOLS。； AND THE INQUISITION IN THE SPANISH
DEPENDENCIES； AND H。 S。 TURBERVILLE； MEDIEVAL HERESY AND THE INQUISITION
（LONDON： C。 LOCKWOOD AND SON； 1920A MEDIATING VIEW）。
PAGE 265。 CAUSES OF THE FRENCH REVOLUTION。ON THE FAR…REACHING CONSEQUENCES
OF THE REJECTION OF THE BIBLE AND OF BIBLE RELIGION； BY THE PEOPLE OF
FRANCE； SEE H。 VON SYBEL； HISTORY OF THE FRENCH REVOLUTION； B。 5； CH。 1；
PARS。 3…7； HENRY THOMAS BUCKLE； HISTORY OF CIVILIZATION IN ENGLAND； CHS。 8 ；
12； 14 （NEW YORK； 1895； VOL。 1； PP。 364…366； 369…371；
437； 540； 541； 550）； BLACKWOOD'S MAGAZINE； VOL。 34； NO。 215
（NOVEMBER； 1833）； P。 739； J。 G。 LORIMER； AN HISTORICAL SKETCH OF THE
PROTESTANT CHURCH IN FRANCE； CH。 8； PARS。 6； 7。
PAGE 267。 EFFORTS TO SUPPRESS AND DESTROY THE BIBLE。THE COUNCIL OF
TOULOUSE； WHICH MET ABOUT THE TIME OF THE CRUSADE AGAINST THE ALBIGENSES；
RULED： 〃WE PROHIBIT LAYMEN POSSESSING COPIES OF THE OLD AND NEW TESTAMENT。 。
。 。 WE FORBID THEM MOST SEVERELY TO HAVE THE ABOVE BOOKS IN THE POPULAR
VERNACULAR。〃 〃THE LORDS OF THE DISTRICTS SHALL CAREFULLY SEEK OUT THE
HERETICS IN DWELLINGS； HOVELS； AND FORESTS； AND EVEN THEIR UNDERGROUND
RETREATS SHALL BE ENTIRELY WIPED OUT。〃COUNCIL。 TOLOSANUM； POPE GREGORY IX；
ANNO。 CHR。 1229。 CANONS 14 AND 2。 THIS COUNCIL SAT AT THE TIME OF THE
CRUSADE AGAINST THE ALBIGENSES。
〃THIS PEST ＇THE BIBLE＇ HAD TAKEN SUCH AN EXTENSION THAT SOME PEOPLE HAD
688
APPOINTED PRIESTS OF THEIR OWN； AND EVEN SOME EVANGELISTS WHO DISTORTED AND
DESTROYED THE TRUTH OF THE GOSPEL AND MADE NEW GOSPELS FOR THEIR OWN PURPOSE
。 。 。 （THEY KNOW THAT） THE PREACHING AND EXPLANATION OF THE BIBLE IS
ABSOLUTELY FORBIDDEN TO THE LAY MEMBERS。〃ACTS OF INQUISITION； PHILIP VAN
LIMBORCH； HISTORY OF THE INQUISITION； CHAPTER 8。
THE COUNCIL OF TARRAGONA； 1234； RULED THAT： 〃NO ONE MAY POSSESS THE BOOKS OF
THE OLD AND NEW TESTAMENTS IN THE ROMANCE LANGUAGE； AND IF ANYONE POSSESSES
THEM HE MUST TURN THEM OVER TO THE LOCAL BISHOP WITHIN EIGHT DAYS AFTER
PROMULGATION OF THIS DECREE； SO THAT THEY MAY BE BURNED LEST； BE HE A CLERIC
OR A LAYMAN； HE BE SUSPECTED UNTIL HE IS CLEARED OF ALL SUSPICION。〃D。
LORTSCH； HISTOIRE DE LA BIBLE EN FRANCE； 1910； P。 14。
AT THE COUNCIL OF CONSTANCE； IN 1415； WYCLIFFE WAS POSTHUMOUSLY CONDEMNED BY
ARUNDEL； THE ARCHBISHOP OF CANTERBURY； AS 〃THAT PESTILENT WRETCH OF DAMNABLE
HERESY WHO INVENTED A NEW TRANSLATION OF THE SCRIPTURES IN HIS MOTHER
TONGUE。〃
THE OPPOSITION TO THE BIBLE BY THE ROMAN CATHOLIC CHURCH HAS CONTINUED
THROUGH THE CENTURIES AND WAS INCREASED PARTICULARLY AT THE TIME OF THE
FOUNDING OF BIBLE SOCIETIES。 ON DECEMBER 8； 1866； POPE PIUS IX； IN HIS
ENCYCLICAL QUANTA CURA； ISSUED A SYLLABUS OF EIGHTY ERRORS UNDER TEN
DIFFERENT HEADINGS。 UNDER HEADING IV WE FIND LISTED： 〃SOCIALISM； COMMUNISM；
CLANDESTINE SOCIETIES； BIBLE SOCIETIES。 。 。 。 PESTS OF THIS SORT MUST BE
DESTROYED BY ALL POSSIBLE MEANS。〃
PAGE 276。 THE REIGN OF TERROR。FOR A RELIABLE； BRIEF INTRODUCTION INTO THE
HISTORY OF THE FRENCH REVOLUTION SEE L。 GERSHOY； THE FRENCH REVOLUTION
（1932）； G。 LEFEBVRE； THE COMING OF THE FRENCH REVOLUTION （PRINCETON； 1947）；
AND H。 VON SYBEL； HISTORY OF THE FRENCH REVOLUTION （1869）； 4 VOLS。
THE MONITEUR OFFICIEL WAS THE GOVERNMENT PAPER AT THE TIME OF THE REVOLUTION
AND IS A PRIMARY SOURCE； CONTAINING A FACTUAL ACCOUNT OF ACTIONS TAKEN BY
THE ASSEMBLIES； FULL TEXTS OF THE DOCUMENTS； ETC。 IT HAS BEEN REPRINTED。 SEE
ALSO A。 AULARD； CHRISTIANITY AND THE FRENCH REVOLUTION （LONDON； 1927）； IN
WHICH THE ACCOUNT IS CARRIED THROUGH
1802AN EXCELLENT STUDY； W。 H。 JERVIS； THE GALLICAN CHURCH AND THE
REVOLUTION （LONDON； 1882）； A CAREFUL WORK BY AN ANGLICAN； BUT SHOWS
PREFERENCE FOR CATHOLICISM。
ON THE RELATION OF CHURCH AND STATE IN FRANCE DURING THE FRENCH REVOLUTION
SEE HENRY H。 WALSH； THE CONCORDATE OF 1801： A STUDY OF NATIONALISM IN
RELATION TO CHURCH AND STATE （NEW YORK； 1933）； CHARLES LEDRE； L'ENGLISE DE
FRANCE SOULS LA REVOLUTION （PARIS； 1949）。
SOME CONTEMPORARY STUDIES ON THE RELIGIOUS SIGNIFICANCE OF THE REVOLUTION
ARE G。 CHAIS DE SOURCESOL； LE LIVRE DES MANIFESTES （AVIGNON； 1800）； IN WHICH
THE AUTHOR ENDEAVORED TO ASCERTAIN THE CAUSES OF THE UPHEAVAL； AND ITS
RELIGIOUS SIGNIFICANCE； ETC。； JAMES BICHENO； THE SIGNS OF THE TIMES （LONDON；
1794）； JAMES WINTHROP； A SYSTEMATIC ARRANGEMENT OF SEVERAL SCRIPTURE
PROPHECIES RELATING TO ANTICHRIST； WITH THEIR APPLICATION TO THE COURSE OF
HISTORY
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（BOSTON； 1795）； AND LATHROP； THE PROPHECY OF DANIEL RELATING TO THE TIME OF
THE END （SPRINGFIELD； MASSACHUSETTS； 1811）。
FOR THE CHURCH DURING THE REVOLUTION SEE W。 M。 SLOAN； THE FRENCH REVOLUTION
AND RELIGIOUS REFORM （1901）； P。 F。 LA GORCE； HISTOIRE RELIGIEUSE DE LA
REVOLUTION （PARIS； 1909）。
ON RELATIONS WITH THE PAPACY SEE G。 BOURGIN； LA FRANCE ET ROME DE
1788…1797 （PARIS； 1808）； BASED ON SECRET FILES IN THE VATICAN； A。
LATREILLE； L' EGLISE CATHOLIQUE ET LA REVOLUTION （PARIS； 1950）； ESPECIALL