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egypt-第10章

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power。



The mosque in which they pursue their studies is now almost empty。 In

its restful twilight there is silence; and the unexpected music of

little birds; it is the brooding season and the ceilings of carved

wood are full of nests; which nobody disturbs。



A world; this mosque; in which thousands of people could easily find

room。 Some hundred and fifty marble columns; brought from ancient

temples; support the arches of the seven parallel aisles。 There is no

light save that which comes through the arcade opening into the

courtyard; and it is so dark in the aisles at the far end that we

wonder again how the faithful can see to read when the sun of Egypt

happens to be veiled。



Some score of students; who seem almost lost in the vast solitude;

still remain during the hour of rest; and are busy sweeping the floor

with long palms made into a kind of broom。 These are the poor

students; whose only meal is of dry bread; and who at night stretch

themselves to sleep on the same mat on which they have sat studying

during the day。



The residence at the university is free to all the scholars; the cost

of their education and maintenance being provided by pious donations。

But; inasmuch as the bequests are restricted according to nationality;

there is necessarily inequality in the treatment doled out to the

different students: thus the young men of a given country may be

almost rich; possessing a room and a good bed; while those of a

neighbouring country must sleep on the ground and have barely enough

to keep body and soul together。 But none of them complain; and they

know how to help one another。'*'



'*' The duration of the studies at El…Azhar varies from three to six

    years。



Near to us; one of these needy students is eating; without any false

shame; his midday meal of dry bread; and he welcomes with a smile the

sparrows and the other little winged thieves who come to dispute with

him the crumbs of his repast。 And farther down; in the dimly lighted

vaults at the end; is one who disdains to eat; or who; maybe; has no

bread; who; when his sweeping is done; reseats himself on his mat;

and; opening his Koran; commences to read aloud with the customary

intonation。 His voice; rich and facile; and moderated with discretion;

has a charm that is irresistible in the sonorous old mosque; where at

this hour the only other sound is the scarcely perceptible twittering

of the little broods above; among the dull gold beams of the ceiling。

Those who have been familiar with the sanctuaries of Islam know; as

well as I; that there is no book so exquisitely rhythmical as that of

the Prophet。 Even if the sense of the verses escape you; the chanted

reading; which forms part of certain of the offices; acts upon you by

the simple magic of its sounds; in the same way as the oratorios which

draw tears in the churches of Christ。 Rising and falling like some sad

lullaby; the declamation of this young priest; with his face of

visionary; and garb of decent poverty; swells involuntarily; till

gradually it seems to fill the seven deserted aisles of El…Azhar。



We stop in spite of ourselves; and listen; in the midst of the silence

of midday。 And in this so venerable place; where dilapidation and the

usury of centuries are revealed on every sideeven on the marble

columns worn by the constant friction of handsthis voice of gold

that rises alone seems as if it were intoning the last lament over the

death…pang of Old Islam and the end of time; the elegy; as it were; of

the universal death of faith in the heart of man。



*****



 〃Science is one religion; prayer is another。 Study is better than

  worship。 Go; seek knowledge everywhere; if needs be; even into

  China。〃



        Verses from the Hadith。



Amongst us Europeans it is commonly accepted as a proven fact that

Islam is merely a religion of obscurantism; bringing in its train the

stagnation of nations; and hampering them in that march to the unknown

which we call 〃progress。〃 But such an attitude shows not only an

absolute ignorance of the teaching of the Prophet; but a blind

forgetfulness of the evidence of history。 The Islam of the earlier

centuries evolved and progressed with the nations; and the stimulus it

gave to men in the reign of the ancient caliphs is beyond all

question。 To impute to it the present decadence of the Moslem world is

altogether too puerile。 The truth is that nations have their day; and

to a period of glorious splendour succeeds a time of lassitude and

slumber。 It is a law of nature。 And then one day some danger threatens

them; stirs them from their torpor and they awake。



This immobility of the countries of the Crescent was once dear to me。

If the end is to pass through life with the minimum of suffering;

disdaining all vain striving; and to die entranced by radiant hopes;

the Orientals are the only wise men。 But now that greedy nations beset

them on all sides their dreaming is no longer possible。 They must

awake; alas。



They must awake; and already the awakening is at hand。 Here; in Egypt;

where the need is felt to change so many things; it is proposed; too;

to reform the old university of El…Azhar; one of the chief centres of

Islam。 One thinks of it with a kind of fear; knowing what danger there

is in laying hands upon institutions which have lasted for a thousand

years。 Reform; however; has; in principle; been decided upon。 New

knowledge; brought from the West; is penetrating into the tabernacle

of the Fatimites。 Has not the Prophet said: 〃Go; seek knowledge far

and wide; if needs be even into China〃? What will come of it? Who can

tell? But this; at least; is certain: that in the dazzling hours of

noon; or in the golden hours of evening; when the crowd of these

modernised students spreads itself over the vast courtyard; overlooked

by its countless minarets; there will no longer be seen in their eyes

the mystic light of to…day; and it will no longer be the old

unshakable faith; nor the lofty and serene indifference; nor the

profound peace; that these messengers will carry to the ends of the

Mussulman earth。 。 。 。







CHAPTER VI



IN THE TOMBS OF THE APIS



The dwelling…places of the Apis; in the grim darkness beneath the

Memphite desert; are; as all the world knows; monster coffins of black

granite ranged in catacombs; hot and stifling as eternal stoves。



To reach them from the banks of the Nile we have first to traverse the

low region which the inundations of the ancient river; regularly

repeated since the beginning of time; have rendered propitious to the

growth of plants and to the development of men; an hour or two's

journey; this evening through forests of date…trees whose beautiful

palms temper the light of the March sun; which is now half veiled in

clouds and already declining。 In the distance herds are grazing in the

cool shade。 And we meet fellahs leading back from the field towards

the village on the river…bank their little donkeys; laden with sheaves

of corn。 The air is mild and wholesome under the high tufts of these

endless green plumes; which move in the warm wind almost without

noise。 We seem to be in some happy land; where the pastoral life

should be easy; and even a little paradisiacal。



But beyond; in front of us; quite a different world is gradually

revealed。 Its aspect assumes the importance of a menace from the

unknown; it awes us like an apparition of chaos; of universal death。

。 。 。 It is the desert; the conquering desert; in the midst of which

inhabited Egypt; the green valleys of the Nile; trace merely a narrow

ribbon。 And here; more than elsewhere; the sight of this sovereign

desert rising up before us is startling and thrilling; so high up it

seems; and we so low in the Edenlike valley shaded by the palms。 With

its yellow hues; its livid marblings; and its sands which make it look

somehow as if it lacked consistency; it rises on the whole horizon

like
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