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the new machiavelli-第86章

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scolding of prosperous childless people in generalone never 

addressed them in particularnothing was done towards arresting 

those adverse processes。  Almost against my natural inclination; I 

found myself forced to go into these things。  I came to the 

conclusion that under modern conditions the isolated private family; 

based on the existing marriage contract; was failing in its work。  

It wasn't producing enough children; and children good enough and 

well trained enough for the demands of the developing civilised 

state。  Our civilisation was growing outwardly; and decaying in its 

intimate substance; and unless it was presently to collapse; some 

very extensive and courageous reorganisation was needed。  The old 

haphazard system of pairing; qualified more and more by worldly 

discretions; no longer secures a young population numerous enough or 

good enough for the growing needs and possibilities of our Empire。  

Statecraft sits weaving splendid garments; no doubt; but with a 

puny; ugly; insufficient baby in the cradle。



No one so far has dared to take up this problem as a present 

question for statecraft; but it comes unheralded; unadvocated; and 

sits at every legislative board。  Every improvement is provisional 

except the improvement of the race; and it became more and more 

doubtful to me if we were improving the race at all!  Splendid and 

beautiful and courageous people must come together and have 

children; women with their fine senses and glorious devotion must be 

freed from the net that compels them to be celibate; compels them to 

be childless and useless; or to bear children ignobly to men whom 

need and ignorance and the treacherous pressure of circumstances 

have forced upon them。  We all know that; and so few dare even to 

whisper it for fear that they should seem; in seeking to save the 

family; to threaten its existence。  It is as if a party of pigmies 

in a not too capacious room had been joined by a carnivorous giant

and decided to go on living happily by cutting him dead。 。 。 。



The problem the developing civilised state has to solve is how it 

can get the best possible increase under the best possible 

conditions。  I became more and more convinced that the independent 

family unit of to…day; in which the man is master of the wife and 

owner of the children; in which all are dependent upon him; 

subordinated to his enterprises and liable to follow his fortunes up 

or down; does not supply anything like the best conceivable 

conditions。  We want to modernise the family footing altogether。  An 

enormous premium both in pleasure and competitive efficiency is put 

upon voluntary childlessness; and enormous inducements are held out 

to women to subordinate instinctive and selective preferences to 

social and material considerations。



The practical reaction of modern conditions upon the old tradition 

of the family is this: that beneath the pretence that nothing is 

changing; secretly and with all the unwholesomeness of secrecy 

everything is changed。  Offspring fall away; the birth rate falls 

and falls most among just the most efficient and active and best 

adapted classes in the community。  The species is recruited from 

among its failures and from among less civilised aliens。  

Contemporary civilisations are in effect burning the best of their 

possible babies in the furnaces that run the machinery。  In the 

United States the native Anglo…American strain has scarcely 

increased at all since 1830; and in most Western European countries 

the same is probably true of the ablest and most energetic elements 

in the community。  The women of these classes still remain legally 

and practically dependent and protected; with the only natural 

excuse for their dependence gone。 。 。 。



The modern world becomes an immense spectacle of unsatisfactory 

groupings; here childless couples bored to death in the hopeless 

effort to sustain an incessant honeymoon; here homes in which a 

solitary child grows unsocially; here small two or three…child homes 

that do no more than continue the culture of the parents at a great 

social cost; here numbers of unhappy educated but childless married 

women; here careless; decivilised fecund homes; here orphanages and 

asylums for the heedlessly begotten。  It is just the disorderly 

proliferation of Bromstead over again; in lives instead of in 

houses。



What is the good; what is the common sense; of rectifying 

boundaries; pushing research and discovery; building cities; 

improving all the facilities of life; making great fleets; waging 

wars; while this aimless decadence remains the quality of the 

biological outlook? 。 。 。



It is difficult now to trace how I changed from my early aversion 

until I faced this mass of problems。  But so far back as 1910 I had 

it clear in my mind that I would rather fail utterly than 

participate in all the surrenders of mind and body that are implied 

in Dayton's snarl of 〃Leave it alone; leave it all alone!〃  Marriage 

and the begetting and care of children; is the very ground substance 

in the life of the community。  In a world in which everything 

changes; in which fresh methods; fresh adjustments and fresh ideas 

perpetually renew the circumstances of life; it is preposterous that 

we should not even examine into these matters; should rest content 

to be ruled by the uncriticised traditions of a barbaric age。



Now; it seems to me that the solution of this problem is also the 

solution of the woman's individual problem。  The two go together; 

are right and left of one question。  The only conceivable way out 

from our IMPASSE lies in the recognition of parentage; that is to 

say of adequate mothering; as no longer a chance product of 

individual passions but a service rendered to the State。  Women must 

become less and less subordinated to individual men; since this 

works out in a more or less complete limitation; waste; and 

sterilisation of their essentially social function; they must become 

more and more subordinated as individually independent citizens to 

the collective purpose。  Or; to express the thing by a familiar 

phrase; the highly organised; scientific state we desire must; if it 

is to exist at all; base itself not upon the irresponsible man…ruled 

family; but upon the matriarchal family; the citizen…ship and 

freedom of women and the public endowment of motherhood。



After two generations of confused and experimental revolt it grows 

clear to modern women that a conscious; deliberate motherhood and 

mothering is their special function in the State; and that a 

personal subordination to an individual man with an unlimited power 

of control over this intimate and supreme duty is a degradation。  No 

contemporary woman of education put to the test is willing to 

recognise any claim a man can make upon her but the claim of her 

freely…given devotion to him。  She wants the reality of her choice 

and she means 〃family〃 while a man too often means only possession。  

This alters the spirit of the family relationships fundamentally。  

Their form remains just what it was when woman was esteemed a 

pretty; desirable; and incidentally a child…producing; chattel。  

Against these time…honoured ideas the new spirit of womanhood 

struggles in shame; astonishment; bitterness; and tears。 。 。 。



I confess myself altogether feminist。  I have no doubts in the 

matter。  I want this coddling and browbeating of women to cease。  I 

want to see women come in; free and fearless; to a full 

participation in the collective purpose of mankind。  Women; I am 

convinced; are as fine as men; they can be as wise as men; they are 

capable of far greater devotion than men。  I want to see them 

citizens; with a marriage law framed primarily for them and for 

their protection and the good of the race; and not for men's 

satisfactions。  I want to see them bearing and rearing good children 

in the
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