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what is property-第33章

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than to men; and the time will come when a war waged for the purpose of checking a nation in its abuse of the soil will be regarded as a holy war。

Thus; M。 Ch。 Comtewho undertakes to explain how property comes into existence; and who starts with the supposition that a nation is a proprietorfalls into that error known as BEGGING THE QUESTION; a mistake which vitiates his whole argument。

If the reader thinks it is pushing logic too far to question a nation's right of property in the territory which it possesses; I will simply remind him of the fact that at all ages the results of the fictitious right of national property have been pretensions to suzerainty; tributes; monarchical privileges; statute…labor; quotas of men and money; supplies of merchandise; &c。; ending finally in refusals to pay taxes; insurrections; wars; and depopulations。


〃Scattered through this territory are extended tracts of land; which have not been converted into individual property。  These lands; which consist mainly of forests; belong to the whole population; and the government; which receives the revenues; uses or ought to use them in the interest of all。〃

OUGHT TO USE is well said: a lie is avoided thereby。

〃Let them be offered for sale。 。 。 。〃


Why offered for sale?  Who has a right to sell them?  Even were the nation proprietor; can the generation of to…day dispossess the generation of to…morrow?  The nation; in its function of usufructuary; possesses them; the government rules; superintends; and protects them。  If it also granted lands; it could grant only their use; it has no right to sell them or transfer them in any way whatever。  Not being a proprietor; how can it transmit property?


〃Suppose some industrious man buys a portion; a large swamp for example。  This would be no usurpation; since the public would receive the exact value through the hands of the government; and would be as rich after the sale as before。〃


How ridiculous!  What! because a prodigal; imprudent; incompetent official sells the State's possessions; while I; a ward of the State;I who have neither an advisory nor a deliberative voice in the State councils;while I am allowed to make no opposition to the sale; this sale is right and legal!  The guardians of the nation waste its substance; and it has no redress!  I have received; you tell me; through the hands of the government my share of the proceeds of the sale: but; in the first place; I did not wish to sell; and; had I wished to; I could not have sold。  I had not the right。  And then I do not see that I am benefited by the sale。  My guardians have dressed up some soldiers; repaired an old fortress; erected in their pride some costly but worthless monument;then they have exploded some fireworks and set up a greased pole!  What does all that amount to in comparison with my loss?

The purchaser draws boundaries; fences himself in; and says; 〃This is mine; each one by himself; each one for himself。〃  Here; then; is a piece of land upon which; henceforth; no one has a right to step; save the proprietor and his friends; which can benefit nobody; save the proprietor and his servants。  Let these sales multiply; and soon the peoplewho have been neither able nor willing to sell; and who have received none of the proceeds of the salewill have nowhere to rest; no place of shelter; no ground to till。  They will die of hunger at the proprietor's door; on the edge of that property which was their birthright; and the proprietor; watching them die; will exclaim; 〃 So perish idlers and vagrants!〃

To reconcile us to the proprietor's usurpation; M。 Ch。 Comte assumes the lands to be of little value at the time of sale。


〃The importance of these usurpations should not be exaggerated: they should be measured by the number of men which the occupied land would support; and by the means which it would furnish them。

It is evident; for instance; that if a piece of land which is worth to…day one thousand francs was worth only five centimes when it was usurped; we really lose only the value of five centimes。  A square league of earth would be hardly sufficient to support a savage in distress; to…day it supplies one thousand persons with the means of existence。  Nine hundred and ninety… nine parts of this land is the legitimate property of the possessors; only one…thousandth of the value has been usurped。〃


A peasant admitted one day; at confession; that he had destroyed a document which declared him a debtor to the amount of three hundred francs。  Said the father confessor; 〃You must return these three hundred francs。〃  〃No;〃 replied the peasant; 〃I will return a penny to pay for the paper。〃

M。 Ch。 Comte's logic resembles this peasant's honesty。  The soil has not only an integrant and actual value; it has also a potential value;a value of the future;which depends on our ability to make it valuable; and to employ it in our work。  Destroy a bill of exchange; a promissory note; an annuity deed;as a paper you destroy almost no value at all; but with this paper you destroy your title; and; in losing your title; you deprive yourself of your goods。  Destroy the land; or; what is the same thing; sell it;you not only transfer one; two; or several crops; but you annihilate all the products that you could derive from it; you and your children and your children's children。

When M。 Ch。 Comte; the apostle of property and the eulogist of labor; supposes an alienation of the soil on the part of the government; we must not think that he does so without reason and for no purpose; it is a necessary part of his position。  As he rejected the theory of occupancy; and as he knew; moreover; that labor could not constitute the right in the absence of a previous permission to occupy; he was obliged to connect this permission with the authority of the government; which means that property is based upon the sovereignty of the people; in other words; upon universal consent。  This theory we have already considered。

To say that property is the daughter of labor; and then to give labor material on which to exercise itself; is; if I am not mistaken; to reason in a circle。  Contradictions will result from it。


〃A piece of land of a certain size produces food enough to supply a man for one day。  If the possessor; through his labor; discovers some method of making it produce enough for two days; he doubles its value。  This new value is his work; his creation: it is taken from nobody; it is his property。〃


I maintain that the possessor is paid for his trouble and industry in his doubled crop; but that he acquires no right to the land。  〃Let the laborer have the fruits of his labor。〃  Very good; but I do not understand that property in products carries with it property in raw material。  Does the skill of the fisherman; who on the same coast can catch more fish than his fellows; make him proprietor of the fishing…grounds?  Can the expertness of a hunter ever be regarded as a property…title to a game…forest?  The analogy is perfect;the industrious cultivator finds the reward of his industry in the abundancy and superiority of his crop。  If he has made improvements in the soil; he has the possessor's right of preference。  Never; under any circumstances; can he be allowed to claim a property…title to the soil which he cultivates; on the ground of his skill as a cultivator。

To change possession into property; something is needed besides labor; without which a man would cease to be proprietor as soon as he ceased to be a laborer。  Now; the law bases property upon immemorial; unquestionable possession; that is; prescription。  Labor is only the sensible sign; the physical act; by which occupation is manifested。  If; then; the cultivator remains proprietor after he has ceased to labor and produce; if his possession; first conceded; then tolerated; finally becomes inalienable;it happens by permission of the civil law; and by virtue of the principle of occupancy。  So true is this; that there is not a bill of sale; not a farm lease; not an annuity; but implies it。  I will quote only one example。

How do we measure the value of land?  By its product。  If a piece of land yields one thousand francs; we say that at five per cent。 it is worth twenty t
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