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PERICLES
490？…429 B。C。
by Plutarch
translated by John Dryden
CAESAR once； seeing some wealthy strangers at Rome； carrying up
and down with them in their arms and bosoms young puppy…dogs and
monkeys； embracing and making much of them； took occasion not
unnaturally to ask whether the women in their country were not used to
bear children； by that prince…like reprimand gravely reflecting upon
persons who spend and lavish upon brute beasts that affection and
kindness which nature has implanted in us to be bestowed on those of
our own kind。 With like reason may we blame those who misuse that love
of inquiry and observation which nature has implanted in our souls； by
expending it on objects unworthy of the attention either of their eyes
or their ears； while they disregard such as are excellent in
themselves； and would do them good。
The mere outward sense； being passive in responding to the
impression of the objects that come in its way and strike upon it；
perhaps cannot help entertaining and taking notice of everything
that addresses it； be it what it will； useful or unuseful； but； in the
exercise of his mental perception； every man； if he chooses； has a
natural power to turn himself upon all occasions； and to change and
shift with the greatest ease to what he shall himself judge desirable。
So that it becomes a man's duty to pursue and make after the best
and choicest of everything； that he may not only employ his
contemplation； but may also be improved by it。 For as that colour is
more suitable to the eye whose freshness and pleasantness stimulates
and strengthens the sight； so a man ought to apply his intellectual
perception to such objects as； with the sense of delight； are apt to
call it forth； and allure it to its own proper good and advantage。
Such objects we find in the acts of virtue； which also produce in
the minds of mere readers about them an emulation and eagerness that
may lead them on to imitation。 In other things there does not
immediately follow upon the admiration and liking of the thing done
any strong desire of doing the like。 Nay； many times； on the very
contrary； when we are pleased with the work； we slight and set
little by the workman or artist himself； as for instance； in
perfumes and purple dyes； we are taken with the things themselves well
enough； but do not think dyers and perfumers otherwise than low and
sordid people。 It was not said amiss by Antisthenes； when people
told him that one Ismenias was an excellent piper。 〃It may be so；〃
said he； 〃but he is but a wretched human being； otherwise he would not
have been an excellent piper。〃 And King Philip； to the same purpose；
told his son Alexander； who once at a merry…meeting played a piece
of music charmingly and skilfully； 〃Are you not ashamed； son； to
play so well？〃 For it is enough for a king or prince to find leisure
sometimes to hear others sing； and he does the muses quite honour
enough when he pleases to be but present； while others engage in
such exercises and trials of skill。
He who busies himself in mean occupations produces； in the very
pains he takes about things of little or no use； an evidence against
himself of his negligence and indisposition to what is really good。
Nor did any generous and ingenuous young man； at the sight of the
statue of Jupiter at Pisa； ever desire to be a Phidias； or on seeing
that of Juno at Argos； long to be a Polycletus； or feel induced by his
pleasure in their poems to wish to be an Anacreon or Philetas or
Archilochus。 For it does not necessarily follow； that； if a piece of
work please for its gracefulness； therefore he that wrought it
deserves our admiration。 Whence it is that neither do such things
really profit or advantage the beholders； upon the sight of which no
zeal arises for the imitation of them； nor any impulse or inclination；
which may prompt any desire or endeavour of doing the like。 But
virtue； by the bare statement of its actions； can so affect men's
minds as to create at once both admiration of the things done and
desire to imitate the doers of them。 The goods of fortune we would
possess and would enjoy； those of virtue we long to practise and
exercise： we are content to receive the former from others； the latter
we wish others to experience from us。 Moral good is a practical
stimulus； it is no sooner seen； than it inspires an impulse to
practice； and influences the mind and character not by a mere
imitation which we look at； but by the statement of the fact creates a
moral purpose which we form。
And so we have thought fit to spend our time and pains in writing of
the lives of famous persons； and have composed this tenth book upon
that subject； containing the life of Pericles； and that of Fabius
Maximus； who carried on the war against Hannibal； men alike； as in
their other virtues and good parts； so especially in their mind and
upright temper and demeanour； and in that capacity to bear the
cross…grained humours of their fellow…citizens and colleagues in
office； which made them both most useful and serviceable to the
interests of their countries。 Whether we take a right aim at our
intended purpose； it is left to the reader to judge by what he shall
here find。
Pericles was of the tribe Acamantis； and the township Cholargus；
of the noblest birth both on his father's and mother's side。
Xanthippus； his father； who defeated the King of Persia's generals
in the battle of Mycale； took to wife Agariste； the grandchild of
Clisthenes； who drove out the sons of Pisistratus； and nobly put an
end to their tyrannical usurpation； and； moreover； made a body of
laws； and settled a model of government admirably tempered and
suited for the harmony and safety of the people。
His mother； being near her time； fancied in a dream that she was
brought to bed of a lion； and a few days after was delivered of
Pericles； in other respects perfectly formed； only his head was
somewhat longish and out of proportion。 For which reason almost all
the images and statues that were made of him have the head covered
with a helmet； the workmen apparently being willing not to expose him。
The poets of Athens called him Schinocephalos； or squill…head； from
schinos； a squill； or sea…onion。 One of the comic poets； Cratinus；
in the Chirons； tells us that…
〃Old Chronos once took queen Sedition to wife：
Which two brought to life
That tyrant far…famed；
Whom the gods the supreme skull…compeller have named；
and； in the Nemesis； addresses him…
〃Come； Jove； thou head of Gods。〃
And a second； Teleclides； says； that now； in embarrassment with
political difficulties； he sits in the city…
〃Fainting underneath the load
Of his own head： and now abroad
From his huge gallery of a pate
Sends forth trouble to the state。〃
And a third； Eupolis； in the comedy called the Demi； in a series of
questions about each of the demagogues； whom he makes in the play to
come up from hell； upon Pericles being named last； exclaims…
〃And here by way of summary； now we've done；
Behold； in brief； the heads of all in one。〃
The master that taught him music； most authors are agreed； was Damon
（whose name； they say； ought to be pronounced with the first
syllable short）。 Though Aristotle tells us that he was thoroughly
practised in all accomplishments of this kind by Pythoclides。 Damon；
it is not unlikely； being a sophist； out of policy sheltered himself
under the profession of music to conceal from people in general his
skill in other things； and under this pretence attended Pericles；
the young athlete of politics； so to say； as his training…master in
these exercises。 Damon's lyre； however； did not prove altogether a
successful blind； he was banished the country by ostracism for ten
years； as a dangerous intermeddler and a favourer of arbitrary
power； and； by this means； gave the stage occasion to play upon him。
As； for instance； Plato； the comic poet； introduces a character who
questions him…
〃Tell m