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p&c.thunderhead-第103章

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 I have just one request to make each of you。 Skip; please don't drink。 It runs in the family; and; I promise you; you won't be able to handle it。 I could not。 And; Nora; please forgive your mother。 I know that in my absence; she may blame me for what has happened。 When you are grown; forgiveness will be difficult for you。 But remember that; in a way; she was right to blame me。 And…in her own way…she has always loved you deeply。 
 This is a beautiful place to die; children。 The night sky is filled with stars; the stream splashes below; a coyote is sounding in a distant canyon。 I came here for riches; but the sight of Quivira changed my mind。 In fact; I left no mark of my passage there。 And I have taken one thing only from it; and that was meant for you; Nora; as proof your father really found the fabled city。 For it was there that I learned; for the first time; that I had left my real; my true successes…the two of you…far behind in Santa Fe。 
 I know I have not been a great father; or even a good father; and for that I am truly sorry。 There is so much I could have done as a father that I didn't。 So let my last act as a father be to tell you this: I love you both。 And I will love you always; forever and ever; from eternity to eternity。 My love for you burns brighter than all the thousands of stars that carpet the sky above my head。 I may die; but my love for you never will。 
  
 Dad 
 Nora fell silent and closed her eyes。 For a moment; the entire canyon seemed to drop into reverential silence。 Then she looked up; shut the notebook; and carefully placed it on the ground beside her father。 She turned and gave Smithback a tearful smile。 
 Then the four of them made their way down the faint path; to the waiting horses and home。 
 
 Authors' Note 
 The archaeology of this story is speculative in places。 However; it is grounded in fact。 The history of the Anasazi; the mystery of the Chaco collapse and the abandonment of the Colorado Plateau; the long…sought evidence of a Mesoamerican connection; the use of radar to locate prehistoric roads…as well as the cannibalistic and witchcraft practices described herein…are based on actual research findings。 In addition; one of the authors; Douglas Preston; has traveled and lived among southwestern Indian peoples; as recounted in his nonfiction work Talking to the Ground。 
 The authors made use of information from a number of other publications; the most important of which include: Clyde Kluckhohn; Navaho Witchcraft; Blackburn and Williamson; Cowboys and Cave Dwellers; Basketmaker Archaeology in Utah's Grand Gulch; Crown and Judge; eds。; Chaco and Hohokam: Prehistoric Regional Sytems in the American Southwest; Kathryn Gabriel; Roads to Center Place: A Cultural Atlas of Chaco Canyon and the Anasazi; James McNeley; Holy Wind in Navajo Philosophy; David Roberts; In Search of the Old Ones; George Pepper; Pueblo Bonito; Hester; Shafer; and Feder; Field Methods in Archaeology; Lynne Sebastian; The Chaco Anasazi; Levy; Neutra; and Parker; Hand Trembling; Frenzy Witchcraft; and Moth Madness; Mauch Messenger; ed。; The Ethics of Collecting Cultural Property; Chris Kincaid; ed。; Chaco Roads Project; Phase I: A Reappraisal of Prehistoric Roads in the San Juan Basin; Tim D。 White; Prehistoric Cannibalism at Mancos; Christy Turner; Man Corn: Cannibalism and Violence in the Prehistoric American Southwest; and Farouk El…Baz; 〃Space Age Archaeology;〃 Scientific American; August 1997。 
 It should be noted that the Nankoweap tribe is wholly fictitious; as is the Santa Fe Archaeological Institute。 The witchcraft practices and beliefs described herein are not intended to negatively depict or portray the beliefs of any existing culture。 All the characters; events; and most of the places portrayed in this novel are also entirely fictitious products of the authors' imaginations。 
 
 



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